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The time political structure and Taoist value commentary of the “Five Beginnings” – Gongyang’s “The first spring of the first year, the first month of the king” is the middle part of the middle
Author: Yu Zhiping
Source: Author Author Authorized Confucian Network, Original “Tongjin Major Research” (Social Science Edition) Issue 4, 2021
[Content Summary] The Gongyang family advocated reform, “The first spring of the king is the first month of the king” means that the new king ascended the throne will be updated in the first year, to show that he is obeyed the destiny, the king’s authority complies with the laws and regulations, and is united in the king. From the beginning of the year, we gave it the “start of the six communes”, “start of the age”, “start of human nature”, “start of politics and education”, and “start of a country”, and focused on the value concept of domineering and righteousness to convey the information of “national transformation”, “saltitude and innovation”. From “Tianduan”, “Wangzheng”, to “Mr. Ascend the throne” and “governance within the territory”, what is hidden is domineering logic. “Year” and “Lu” are considered to be domineering fantasy, and the symbolic meaning is very big. The establishment of “King Wen’s righteousness” is just to be the king of Taoism rather than a practical reference. Confucius compiled “Year” and invented a set of time politics, deliberately penetrating the domineering and righteous ideas into the time scales of the year, month, day and season, focusing on the regulations of benevolent and moral principles and gift values, thus making China’s modern Yuan-rule system interesting and cognitive and conscientious governance effect. Time depends on the king. When the king ascended the throne, he would respectfully teach people so that the people of the whole country would be suitable for their lives and listen to their lives. If the king is bound by the sky, he must listen to his life. There is a sequence between the king and the minister and the king and the heaven. Please ask for the meaning of respecting the king and the heaven. Taking the first month of the new king as the big lunar month, the king’s right to decide and lead the time system.
【Keywords】The first spring of the first year, the first month of Wang, the fifth beginning, the great continuity of time politics
[Author’s introduction] Yu Zhiping, professor of the Department of Philosophy in Shanghai, doctoral supervisor, and director of Dong Zhongshu International Confucianism Research Institute. Chairman of the Shuyan Committee of the Chinese Confucius Association.
The most direct and clear source of Confucianism’s “big unity” is the logical explanation and metaphysical development of the Gongyang family’s calculating method of “The first spring of the year is the first month of the king”. “The Eight Liang Ji” only says, “Even if there is nothing to do, the first month will be in the beginning”, and only emphasizes that “The Year is expensive but not generous, and believes in the way but not evil”, and avoids talking about the “big and monotonous”. “Zuoshi” also only says, “Wang Zhou is the first month of the first month. If you don’t say you will ascend the throne, you will be the one who will be able to do so.”[1] Only when you arrive at Gongyang’s family, you will find and extend the meaning of “big dynasty” and publish and describe it in a similar way, but you will never endure it. “The meaning of “age” in the Ram Learning is the first to recommend the ‘big sect’.” [2] It can be seen that the “big and monolithic” thinking and political philosophy occupies a very important position in the ram system. “Age” firstThe sentence is: “The first year is spring, and the first month of the king.” Gongyang family conveyed it and said, “What is the ‘first year’? The first year of the king. What is the ‘spring’? The beginning of the age. Who is the ‘king’? The king is Wen. Why do you say ‘king’ first month’ first? The first month of the king? What is the ‘king’? The big and big lunar month.” [3] Here, with the help of Gongyang’s comments and development, Confucianism clearly put forward the so-called “big and big lunar” on the academic level for the first time. In the original text of “Three Strategies of Heaven and Man” copied by Ban Gu’s “Han Book” Volume 56 “Dong Zhongshu’s Translation”, there is also a term “big one” in it. Although “it only appears once in this version, the idea is the end of “The Translation””[4], it even directly constitutes a focus concept and a main fantasy in Dong’s learning of the heaven and man system. He Xiu’s “Interpretation” states “The Great One”: “The Constitution is the beginning, the general system of the system. A king begins to give orders to reform, govern and teach the whole country, from dukes to common people, from mountains and rivers to grass and cemeteries, no one disagrees with the relationship between the first month, so it is said that the beginning of politics and religion.”[5] The meaning of this sentence is unreliable, including time, gifts, French, royal government, education, religious worship, six-member universe, and all natural things, existence, cosmic theory, original theory, king’s way, minister’s way, and ruler’s wayInclusively, content such as the way, philosophy, politics, morality, ethics, and relationship discussions of heaven and man can be explored in one piece, and can be used to explore meanings from multiple levels and angles. Confucian political philosophy advocated the emperor to respect the heavens in the pre-Qin period, and the heavens were higher than the kings; but after the Han Dynasty, they were mostly respected by the kings and heavens, and even the emperor’s transgressions were directly equal to the heavens, and the kings and heavens were one and not entrusted. According to He Xiu’s explanation, all things including people should be divided into the emperor and have no leakage. “To truly realize the emperor’s ‘large and monotonous state’, we must put our ranks to common people, so that all the mountains, rivers and things are under the management of the emperor.” [6] For Confucius, Mencius and Xunzi, the emperor also needed to “correct the name”. The king, the minister, the minister, and that is, the king should be like a king, and he should not just let him go and find someone to make a decision. In the late Confucianism, it was obvious that they would take the initiative to “rebel against the Tangwu.” Even at the beginning of Han, Dong Zhongshu still emphasized “using the king to pass the sky” and “reaching the king and extending the sky” [7], and he should use the heaven to control the king, and constantly use the disaster system to warn the emperor. But later, the emperor was given the unlimited power and ability to control the sky, the lower part, and the middle part.
One
The new king ascended the throne, and according to the affairs and principles of the Gongyang family, he was reorganized as the first year of cultivationThere is another opening. He Xiu used “start” to resolve “status”, and showed a kind of desire to control the network, grasp the steel, carry out energy, and lead, and showed an inseparable request to control the domineering power. In order to set a time scale, people give the meaning of “the beginning of a country” and “the beginning of politics and religion” to a time point, focusing on the concept and value of domineering and justifying, which highlights the basic humanistic desires of the Gongyang family. Liu Feng said, “Cultivation is the general body of the mission to change the original world.” The one I tried to pass on was the meaning of “the whole country’s transformation” and “single and reforming new”. [8] And it is verified to history, “Historical Records·Su Book” says: “In the past, the ancient times, the ancient Jianzheng was built in the first spring. At that time, the ice pan was scattered, and the grass was full of joy, and the birds were scattered in the first place. The objects were then erected, born in the east, and then four times, and died in the winter. At the time, the three numbers of the chickens were clear. At the time, the twelve Baoqing.com single time平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站平台网站</ The new king is renamed, and should start with the first "Kingzheng". Choose the month of spring as the first month of the year, and the important idea is to imitate the meaning of the nature of heaven and the emergence of all things and the new things. "Resolute" must be fully
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