Theory is the holy book of Confucius. It is a pity that the book is difficult to read, and it is urgent to have a standard reading. When learning to be a saint, there are orders and orders, so this reading requires grading. The young man mainly reads the meaning of the language context, which is the first level. It is a bit longer, but the reading book that requires a general theory is intermediate. In the future, the reading book that needs to be read through the great meaning of the Gongyang and then through the teachings of the Six Arts is of high level.

The intermediate reading version of this article focuses on the general principles, so it is compiled with the red note as the blue version. There are three characteristics: one is to highlight the text with black bodies and add a little pronunciation to facilitate reading; the second is to refer to the latest textual interpretation results, return to Confucius’ language, and write down the original meaning of the sage; the third is to make the meaning of the sage in a subtle way, mainly based on the collection of Zhu Zi’s notes, and correct the results from the Ming and Qing Dynasties. The editor’s meaning is not about being fashionable for a while, but about being able to stay fresh for a long time to attract people and gain access to the holy realm. Press the erya platform.

The second is the political

The righteousness says: Learning will lead to politics. Therefore, the contribution, trust and courage discussed in this article are all virtues of politics. The sage and righteousness are people who are political. Twenty-four chapters. 

2.1 The Master said: For politics and virtue, it is like the North Chen, where the stars are located (under the arch).

〇The northern dragon is the northern sky, and the stars are spiraling on all sides and facing them. The Master used this image to describe the goodness of politics, and said that there is nothing better than virtue in politics. If the pure virtue does not disperse, for example, Beichen lives in its place but does not move. All political affairs are respected by virtue, and the government will be good.

〇My virtue is the foundation of politics, and politics is the essence of virtue. Virtue, gain. Things can be born, and the Yi is called the great virtue of the six harmony. If you get it from the heart and do not lose it, the sage will combine with the six six virtues. Cheng Zi said: The heart has heavenly virtue, and the heart does not have as much as possible, which means that the heavenly virtue cannot be as much as possible. We should use virtue to prepare the heavenly way in our body, and we should recommend it to become a human being. Therefore, Mencius said: With a heart that cannot bear others, he will do things that cannot bear others. The essence is the heart method taught by Shun and Yu; the establishment of neutrality is the heart method conveyed by Tao Wu. The three emperors and two kings should have differences, and their hearts are one. If you have this mind, you will treat it, and if you have the troubles of your mind, you will be treated with the difference between the treatment and the blessings. What is the difference between the existence of your mind?

〇 There are also two levels of politics. When Ai Gong asked about politics, the Master replied: Politics are righteous; when the king is in politics, the rebellion will arise from politics; what the king does is to be, the rebellion will come from; what the king does not do, what the king does not do, what the corrupt will come from. This is a policy of sturdyness, and a rule of sturdyness. The Master also said: Those who govern without any action are the ones who are in danger. Zhu’s note quotes Fan’s words: For politics, one can transform without being moved, trust without speaking, and accomplish without doing anything; what one is guarding is simple and able to control the troubles, what one is in static and can control, what one is in silence and can control, what one is in silence and can control, what one is in slap and can conquer the others. This is a policy of no corruption and a rule of peace. I cherish the short days of peace in later generations, just like Shun’s inability to control the country but not to achieve success, so I am precious.

2.2 The Master said: Three hundred words are concealed by one word, and it is said to think of innocence.

Evil, not good, evil will be in harmony with righteousness. There are more than 300 poems, and one sentence is used to break it down, which is to get the correctness of his personality. Cheng Zi said: Those who think of evil without evil are kindness. The Master said that there were three hundred poems of the words and poems, whether it was a rebellious son, a treacherous minister, a resentful man, or a sad woman, all came from the feeling of being filled with emotion, and he wrote the song in a straightforward way without any intention of silence. This is what he said about slandering and ambition.

〇Fensheng leader benevolence. The poem is based on the Tao character, and it is easy to get the effect of being excited when reading, and the meaning of being happy has the meaning of benevolence. Poems are based on feelings, which makes people feel excited and must be falsely said, so all words that are sufficient to move people are all poetry. The reason why this mind can be touched is benevolence. Benevolence is the whole virtue of the heart, which is also called benevolence, nature, and heavenly virtue. The six-member feeling and all things are transformed into one’s life is the result of benevolence; the sages move people’s hearts and fight across the country, which is the effect of sacredness. Cheng Zi said: Chicken can be kind, and full of chant is business, and full of chant is obsessed. This can be cognitive with kindness and silence with words. Therefore, the sage first taught to be sacred.

2.3 The Master said: Taoize it with politics, and punish it with punishment, and it is easy to avoid being vulgar; Taoize it with virtue, and it is generous and magnanimous.

Dao, together guide, guide and manage. Qi, Qi, Qi, Qi, Qi, Qi, the bottom line does not mean touching. If you use government orders to manage a country and say that it is not followed, you should regulate it with punishment and punishment. To forgive sins and to forgive sins. It is said that ordinary people are afraid of punishment and cleverly help them to avoid them, and they have no shame in their hearts. The style is to reform together, to be upright, to be honest, to be honest and to be honest and to be honest. When moral education is used to manage a country, people may not be transformed, so that people can understand that they have good fortune and lose their blessings. ThisGenerally, there is integrity and integrity without any traitors, and he can also practice by himself to gain justice.

〇This summary of the governance. When saying that a sage will be in harmony with the rule of law, one must refer to the political punishment and virtue. political, legal ban. Establishing governments to control things, and using punishments to regulate things is to regulate things, so that they can be corrected from the outside, and the inner heart is not convinced. Virtue means virtue means virtue means nature; blessing means virtue means emotion. If you tell them to be virtuous and make everything have their own nature, you will be dedicated. When you are singular, you don’t understand the truth. If you are in your own way, you will know that you are polite and correct. Therefore, political punishment is the one who governs the standard; virtue is the one who governs the standard. Only by treating both the root causes is good governance. Zhu Zi said: politics are the tools for governance; punishments are the methods of governance; virtues and tributes are the basis of governance, and virtues are also the basis of virtues. It is also said: This is the end of the relationship. Although it cannot be deficient, political punishment can cause people to be punished by remote crimes. The effect of virtue can make people good without knowing it. Therefore, those who treat people will not rely on their ends and explore the root of the problem.

2.4 The Master said: I am determined to learn at 150, I am determined to be at 30, I am not confused at 40, and I am not confused at 50, and I am not sure about the destiny of heaven at 60, and I am not sure about the destiny of heaven at 70.

〇 Learning is to improve morality and practice. Ambition is to lie in the heart. Standing means standing in the ceremony. If you are not confused, those who know are not confused are wisdom. Destiny of heaven is a deadly way, and a virtue and destiny. When the ears are smooth, it is clear that the essence is distinguished. Therefore, the consequences of people are no different from the heart. The heart and ears are in harmony, so it is called ears. From the mind is the smooth mind, the moment is the heavenly being, and where the mind is the moment, it comes from the middle way.

〇This chapter is the master’s life years—it is often criticized. , it is also a wonderful way to be a saint through the ages. Learning is the learning of correct people, and the way to transcend the ordinary and